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Spiritual Removal & Cure of Black Magic

Mantra is a set of specific words in a particular configuration and rhythm by chanting which one can fulfil  wishes. Tantra means a method to perform a worship in a systemised way. Yantra is a geometric figure inscribed on a metallic plate or paper and is the confluence of the powers of the specific God. When a Mantra is chanted according to the proper Tantra, the sound vibrations gather force from the Yantra and after reflecting from its surface spread out into the universe and reach the concerned God. These vibrations come into contact with the form of the God, gather divine powers and blessings from Him and return to the Sadhak  thus instilling divinity into him and giving him power to achieve supernatural goals. Thus, to achieve fulfillment of life three ingredients Mantra, Tantra and Yantra are essential because all three are supplements of each other. The ancient Indian sages and ascetics had achieved full perfection and harmony with the nature, and they could perform seemingly impossible feats. The Ramayan, Mahabharat and other Indian texts are full of such examples, but today the so-called "rational" mind dismisses them as mere myths and superstition.


Amulet to Cure Black Magic


Black Magic Tantra Items


These ancient Indian sciences and Sadhanas, which had once raised India to the highest echelons in all spheres, in the world scene. The knowledge of Mantras, Tantras and Sadhnas, to make their magic work for themselves. There are special Mantras to solve problems like marital problems, marriage of children, increasing debts, enemies, problems at work etc. Sadhna is a perfect science and if performed correctly under the guidance of an able Guru always succeeds and bestows results. And once the new-initiates had the first taste of success, they would with added vigour try more Sadhnas and even introduce their friends and relatives to this unique Guru. It was a sort of chain reaction which went on for years till millions of Sadhaks had been initiated into the world of Sadhnas by this selfless Guru.Chakras Kundalini is the sleeping dormant force in every human being represents symbolically as a shinning serpent coiled three and a half times. It is known as the fire of primal energy situated at the root of the spire at the perineum in the male or the germinal gland, which is between urinary and excretory organs. If the female it is located at the base of the uterus in the cervix. The point where the energy is called MOOLADHARA CHAKRA the static support of the entire body and its creative energy forces. This energy is the highest manifestation of consciousness in the human body and represents the creative force of the world manifested in human being. The Kundalini is the embodiment of all powers and forms and in the seat of all physical and mental manifestations. It is the fountainhead of energy and knowledge and is not an object of visualization, but a simple entity in the form of light.The awakening of Kundalini involves vigorous training in terms of yogic asanas, pranayama, kriya yoga and meditation. It is actual forcing of ‘prana’ (vital force) in to the sears of Kundalini that enables the energy to move upwards through CHAKRAS, centers situated in the central nervous canal to the brain. This awakening is akin to stimulating the silent areas of the brain. The awakening of Kundalini takes the human being into a different level of consciousness and this transforms the whole perception. On physical level too there will be changes. There will be a change in voice, along with a change in body odor and hormone flow.The Kundalini is embodied where concepts of time and space are non-existent. This power is believed to arrive from the unconscious plane and it moves up through different phases until it unites with the supreme consciousness; it unites with the supreme consciousness. The passage of this energy is through channels called Chakras. The vital energy in the body is organized around specific centers which are not a part of the physical body but belong to the casual body. But they do correspond to the various plexus of in the human body. These specific centers are Chakras.These charkas have particular rates of vibration. The unconscious state lies in the Root or Muladhana Chakra, while the supreme consciousness is in the crown (or Shastara Chakra) which is in the crown of the head.

The active energy is distributed through the Chakras as well as intricate network comprises of Nadis, which are channels that help flow of consciousness. It is said that there are 72,000 Nadis distributed all over the body. ‘Ida’ Pingala and Sushumna are the ‘nadis’ vital for the flow of Prans. Ida which flows in the left and Pingala which is on the right and Sushumna which is in the middle starts from root Chakra and ends in crown, joining in charkas, on the way. Chakras, which are located in the spiral column, distribute impulses. The energy focused in the Chakras determines the personality and level of consciousness of the individual.Sickness is always a physical expression of spiritual discord, which can also be dealt with on a subtler plane.The charkas are corrected between energy body and physical body and also connected with Kundalini. The energy quality of the Chakra is purely a subtle vibration and is the source of life energy.Each Chakra has distinct color, sound and form, when breath passes through them; each Chakra forces its own movements and energy through nerve currents. Each of these current influences the construction of the body corresponding to the particular center which is active at that time.Every Chakra has a given number of nerve currents and these ate symbolized by lotus petals.

1. Mooldhara or root Chakra.This Chakra is located in the perineum for male and cervix for female. Symbolically represented as four crimson petalled lotus and a triangle facing downwards. The square in this is yellow and represent solid matter. The vibration with which the Chakra rotates creates the sound ‘lam’ which is called the Bija mantra. The breath stays in this Chakra for 20 minutes. While meditating on this Chakra there is bound to be tremendous amount of sexual sensitivity.

2. Swadistana or Sacrum Chakra.‘Swadhistana’ is one’s own abode, which means it is the abode of Kundalini. The location of the Chakra is at the base of spinal column. It is the level of the tailbone and cervix. It is believed that those who meditate on this Chakra get liberated from all internal enemies and lower forms of energy like lust, greed, anger, passion sexual desire and fantasies, depression, procrastination, lethargy etc. Other psychic qualities attainable are a sudden awakening of intuitive knowledge, a loss of fear of water and awareness of astral entities. A flash of yellow light during meditation indicates energy of mooladhara where as a blue light indicates the energy of Swadhistana. This Chakra is represented as a six petaled orange red lotus, which shaped as half moon. The element is water and the color bluish. It governs the sense of taste. The bija mantra is ' Vam'.

3. Manipura Chakra or Solar Plexus Chakra.Center of qualities like will achievement, energy and dynamism. It is located on the inner well of spinal column, just behind navel and is related anatomically to the solar plexus and controls the heat of the body. It is an important Chakra in the process of awakening of Kundalini. A yellow ten petalled lotus symbolizes the Chakra. The form and graphic shape is a red triangle facing upward. The element is fix and governs the sense of sight.Manipura is responsible for evensong of the various system of the body. Meditating on this Chakra helps in the correct diagnosis of diseases. The color of this Chakra is red and bija mantra ‘Ram’.

4. Anahata or Heart Chakra.The Chakra is associated with heart that beats with constant rhythm. ‘Anahata’ means unbeaten. This Chakra is situated on the inner wall of spinal column. Meditating on this Chakra can help aspirant to develop latent artistic laments and gain complete emotional balance. Awakening of this Chakra brings about constant feeling of optimism. A person who reaches this stage develops a strong sense of touch, which can heal the ailing. This Chakra has twelve crimson colored petals. Its color is smoky and symbolized by two intersecting triangle each pointing opposite directions. Its element is air its color smoky and it governs sense of touch. Bija mantra is ‘yam’ meditative on thin Chakra emotional problem can be controlled.

5. Visuddhi or Throat Chakra.Situated behind pit of the throat and is in cervical plexus. Meditation on this Chakra helps develop keen sense of hearing. Which is through the mind and one through physiological plane.This Chakra is responsible for receiving through vibrations from other people and also for awareness of part present and future.Symbolized by circle and sixteen-petered lotus, it is purple in color. Element is space, its color blue and it governs the sense of hearing. Visudhi is the refining center, which controls the secret of youth and rejuvenation. Bija mantra is ‘Ham’.

6. Ajna or Inner eye chakra.‘Ajna’- in sanskrit means ‘command’ which makes the monitoring center. Located directly behind eyebrow center in brain. Aspirant normally meditates on the eyebrow center. Awakening of this Chakra brings about knowledge without the help of senses. The seeker attains purified higher intelligence and intuitive knowledge. Ajna represented by two parallel lotuses has intangible color. Its element is mind. The vibration of this Chakra is bija mantra “Om”- this Chakra is on the subtle plane.

7. Sahashara Chakra Crown Chakra.It is not a Chakra but a point of culmination of energy rising through different Chakras. The name means a thousand petalled lotus and is symbolized by a rose colored thousand-petalled lotus. Power of Chakras lies in Sahasrara. It is actually a merging of Prana and the supreme consciousness.The union between purusha and prakruti or shiva (male energy) and shakti (female energy) takes place and it indicates a starting point of new experience. With this union path of self-realization begins. The merging of two forces creates absolute silence. The awakening of Kundalini involves self-discipline, controlled diet and practice of yoga.An easy and succulent technique using the mantra “Soham” (I am he) also helps to achieve this. Yoga and mind

WHAT ARE THE DIFFERENT STATES OF MIND?Many commentators on the yoga sutra of Patanjali, talk about five states of human mind. They are Ksipta, Mudha, Viksipta, Ekagra and Nirodha.Ksipta, is a very agitated and disturbed state of mind. Mudha is a state of mind that is comparable to that of a fool. Viksipta is when the mind is in a disturbed state, but is able to think. Ekagra is a state where one is able to focus in one direction. This state is closer to the Nirodha state. Nirodha is a state where the mind is completely absorbed in only one direction for a length of time.WHAT IS MIND?Mind can be understood by what it does. Patanjali categorizes the different activities of the mind into five.






Pramana is correct perception. This is possible either through direct perception, or inference, or through a reference.Viparyaya is wrong perception. This occurs when the mind perceives something, which is not consistent with the reality. Either it is partial perception or wrong perception.Vikalpa is imagination. Imagination can be, based on fancy. So often we imagine about different things, which probably we never have seen also.Nidra is deep sleep, absence of mental activities, because of inertia.Smriti is memory. This is perhaps the most powerful activity of the mind. We are able to retain, what we have experienced.Patanjali asserts that memory is never lost.IS MIND A CRUEL MASTER OR FAITHFUL SERVANT?Patanjali in his Yoga Sutra describes the different characteristics of the mind - its strengths, its weaknesses and its apparently ever-changing nature. When disciplined, it functions as a faithful servant. Otherwise it becomes a cruel, master - the cause for much of human suffering.In his sutras, Patanjali declares that human mind, which is the cause for much of the suffering we undergo, can also be disciplined in a way that it becomes a tool to get rid of suffering.However the path towards happiness is not easy. There will be a lot of obstacles.WHAT ARE THE OBSTACLES ?Patanjali in his sutras lists nine obstacles that one faces in the pursuit of disciplining the human mind:Vyadhi or disease is the first obstacle. In his commentary on the Yoga sutra, Vyasa has defined vyadhi as the imbalance of the dhatu, rasa and karana. Dhatus are the building materials of the human body - e.g. Bone, skin, flesh etc. Rasa is the fluid in the body like blood, water etc. Karana are the senses.Styana is heaviness or laziness which prevents us from acting.Samsaya or doubt is the third obstacle. When we are in doubt we do not know which way to follow. This is the state of confusion.Pramada or haste is the next one. Often our actions are hasty. In many cases, we first act and then only think. This is our big obstacle.Alasya is lack of enthusiasm. We start of with lot of enthusiasm, but slowly it weans away. This is another obstacle to progress.Avirati is lack of discipline. We are tempted by objects of the senses.Bhrantidarsana is illusions. We often live in illusions far from reality. When confronted with reality, it is too much for us to handle or accept.Alabdhabhumikatva is lack of progression. We proceed with a plan, and we do not progress in it. We get disappointed because of this.Anavastitattva, is our regression. We sometimes progress, but sometimes we fall back. Our inability to accept this is also an obstacle to progress.A person with any of these obstacles is considered a disturbed or a sick personHOW TO IDENTIFY A DISTURBED PERSON?Though the obstacles are quite deferrer from each other, their symptoms are similar Patanjali lists only four symptoms that can be associated with persons with any of these obstacles. Duhkha is a feeling which is not comfortable. The person is feeling suffocated and wants to get out of this situation. There is pain which is either physical, mental or emotional.

Daurmanasya is depression and other stress related symptoms, pessimism included.Angamejayatva is physical trembling, rise in temperature, shivering, unsteadiness of the physical parts of the body etc. For example - inability to sit quietly.Svasaprasvasa is disturbance and/ or difficulty in breathing. Symptoms like gasping, panting, short of breath etc.
WHAT ARE THE SOLUTIONS?Patanjali offers a range of solutions to those who are affected by these symptoms.They are as follows.

1. Tat pratisedhartam ekatatabhyasahOne of the first solutions he gives is "to proceed in one direction. Often when we, are trying to reach a goal, and when not successful, we try to change our direction'', Patanjali warns us against it and urges us to continue in the same direction.

2. Maitri karuna mudita upeksanam sukha duhkha punya apunya visayanam bhavanatah citta prasadanamAnother solution Patanjali offers is the cultivation of some attitudes (bhavana). You are successful in your work, but when you see someone else more successful, do not consider him as an enemy, consider him as your friend. This will rid you of unnecessary tension. Similarly when someone you know is suffering, show some compassion instead of criticizing or making merry of his downfall. Also if one is doing good things, Patanjali suggests that you must appreciate the person, and if some one is doing bad things, keeping a distance is suggested.

3.Visayavati va pravrwmtpanna manasah sthiti nibandhiniAnother intriguing solution is the inquiry into the objects that we are attracted to. We many objects whether are often attracted to we require them or not. This often leads us into trouble. An inquiry into the need and role of these objects might steady our mind and hence reduce the disturbances.

4. Pracchardana vidharanabhyam va pranasyaHere Pataniali offers the importance of conscious regulation of breath, with special focus on exhalation, through what is known as pranayama. It has been often reiterated in many Indian texts that breathing has a direct effect on the state of mind. The more disturbed the breath, the more disturbed is the mind. By regulating the breath, we bring some order to the breath. This in turn makes the mind more peaceful.

5.Swapna nidra jnanalambanam vaOften our disturbances or our states of mind are reflected in our dreams. An inquiry into these may also prove to be helpful.

6. Vitaraga visayam va cittamWe can learn from others who have been through similar suffering but are out of it. Their experiences might throw light on how we can function so that we do not undergo similar suffering.

7.Visoka va jyotismatiWhat happens to me in my dream state is completely different from what happens to me in my awakened state, or in my sleep. But a part of me is always conscious to experience each of these different situations. There is a part of me that is changing always and something else that is experiencing this change.An inquiry into this is, another solution offered by Patanjali to reduce our mental disturbances.

8.Isvara pranidhanadvaOne of the most important solutions offered by Patanjali is to have complete faith in lshvara or God. Here god is the all knowing teacher. One who has this complete faith is beyond these obstacles.

9. Yathabhimata dhyanadvaPatanjali's yet another solution is to meditate on anything pleasant, that can offer help. It could be a rising sun, a full moon, a hillside scenario. 



Cure from Black Magic

There are very few and strong Tantric Items are available to fight black magic,evils and witchcrafts. These items once energised or siddh may fight stronger to strongest witchcrafts. following items are long tested to protect a person from black magic & witchcraft spells.

Following are the Tantric items which can be very beneficial to today's man. What's more, they do not require any daily worship and give benefit only be keeping with oneself.

Siyar Singhi

'Siyar' is a jackal, and 'Singhi' is horns - very rare type of jackals have horns, and these horns are called Siyar Singhi or Siyar Singh. This should be kept in vermillion powder or 'sindoor', and it's hair will automatically grow. Siyar Singhi bestows immense wealth, good luck, victory over enemies, success in ventures, law suits and examinations

Hatha Jodi

Hatha Jori or Hatha Jodi, is a wonder of nature, in which two hands are joined together, as if in prayer. This is actually root of a very rare plant in the shape of folded hands. This, too, should be kept in vermillion powder or 'sindoor'. Hatha Jori blesses the worshipper with wealth and good luck, guards against accidents and bad influences of any tantric effect. It also increases the attraction power of a person, since it has the powers of 'Vashikaran' or attraction.


Pricing for each of energized Siyar Singhi | Hatha Jodi 


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